this divine wisdom as “theology.”10 There may be other ways for these theologians to remember that knowledge of God begins in and with God, but refusal to speak of God’s self-knowledge as “theology” seems to set one up for one of two errors. Either one will lose the distinction between creaturely and divine knowledge of God (without a distinction to ward off the confusion) or one will believe the two wisdoms drift apart into completely different, that is, equivocal knowledge (without the distinction
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